January 26, 2011

Top 10 Youtubes, Jan 2011

Pop minstrels, corporate domination, and teenage puppets:

A quick look at the top 10 youtube hits of all time (as of Jan 1, 2011)


I just watched the top ten youtubes of all time so that you wouldn't have to. There's still DIY content available on youtube but the top ten is mostly a story of domination by pop cult machinery constructing and exploiting nearly every teenage click of global computer access.


Here's the link if you want to watch while you read:
http://www.readwriteweb.com/archives/top_10_youtube_videos_of_all_time.php


1. Justin Bieber – Baby featuring Ludacris


Over 400 million hits for this pop puppet’s banal reproductions of heteronormative corn syrup (of course from GMO corn). Who teaches kids to repeat such ludicrous crap as, I thought you’d be forever mine? And isn’t it embarrassing each time a white pop star gets so famous that they can ask almost any (of course not Prince or Mary…) black artist to appear in their videos? And what about the pushing between baby J and his love interest, the lightly mixed race yet still exotic (of course!) rising teen star Jasmine V? The dance battle of the sexes is both banal and archetypal and though it’s a non-representative moment I really appreciated the one b-girl’s throw down. But the pushing is totally unnecessary, annoying really, in its implications that a little physical struggle is all cool in this new rainbow world where all the colors go bowling together and dance hip hop together. And where sexual difference is both erased (boys and girls are equal and not that different really) while structurally reinforced (girls are still really not equal and very very different from boys). A similar dynamic of hegemony/erasure (where we can’t recognize the power inequity because everyone seems so nice and friendly) explains the simultaneous racial unity and white supremacy encoded in almost each moment of the video. Why anyone puts up with Bieber’s bad dancing is kinda stupefying. Oh yeah it makes his cuteness seem even cuter cuz he’s like fragile and sensitive and white and shit. Bieber’s best friend status goes of course to a young black man, which is then reinforced by the big brother carnival of domination by Ludacris (who’s got whom in a headlock?). The closing images of hip street handshakes with Ludacris and exit-stage-left-arm-in-arm with the suddenly forgiving and giving Jasmine V complete the poor little straight white boy fantasia.


Question: Are Bieber’s minstrelsy and wannabe black(face) appropriations any worse than early Beatles? If not, is there any chance he’ll take acid, spend time in India, and come up with something like Revolution #9 or John’s Working Class Hero?


(Like Justin, I’m Canadian and we’re not supposed to crit our own people in front of Americans. It’s a Canadian thing, you wouldn’t…)


2. Lady Gaga – Bad Romance


Over 300 million views. This video is a lot harder to hate than the machinery disguised by the mask of Justin Bieber, although it’s no less formulaic. Gaga enjoys playing with her social construction and even occasionally enjoys fighting against it; either way she lets us know that she’s in on it. Lady G does everything Madonna took 10 years to do in about 2 minutes, shamelessly pilfering and referencing at a dizzying speed. During the 5-minute spectacle I was reminded of Julia Kristeva (woman as monster), Leigh Bowery (the shoes and some of the masked head pieces), Madonna, ball culture (bath haus of gaga), Marilyn Manson, Michael Jackson (Thriller’s zombies emerge from the tanning beds/graves), UK latex/rubber SM fashion, Damian Hirst (excess of diamonds), RuPaul (walk walk baby – repeat)


Points off for all the synchronized frontal dancing which really locates the dancing in a reactionary pop aesthetic, anachronistic when situated in context with her more contemporary visual and fashion arts. And further points off for the Nemiroff & other product placements, although the sheer cynicism of this promotional crap is a kind of radical hubris that might delight some pomo perspectives.


3. Shakira – Waka Waka (This Time for Africa)


Over 270 million hits for the official song of the 2010 World Cup – the most popular sports event in the world. Another embarrassing white-looking person dancing themselves into an Africanist context. Stuart Derdeyn from The Province referred to Waka Waka as “sonic vomit” (which could also describe Bieber’s upchucked purging of music capitalism’s relentless over-consumption.)


Born in Columbia, of Euro and Lebanese descent, Shakira performs the universal (white-ish) citizen in a peaceful harmonious world that somehow respects and reflects an Africa that the spectacles of world economics have long dismissed as a toilet for their toxic shit.

"People are raising their expectations. Today’s your day, I feel it. You paved the way, believe it. If you get down, get up."


Waka Waka, based on a Cameroonian song, includes elements of Columbian and Afro-Caribbean music, supported by a South African band in a big happy pablum of liberal humanist world music. The title means ‘do it’ and has all the empty meaning of a Nike slogan. This video/song/advertisement is banal, cheap, and repetitive, demonstrating less than half the effort of Paul Simon’s problematic projects in South Africa. It’s fitting that the last line is delivered with the volume fading to nothing: We’re all Africa. We’re all Africa…


4. Charlie bit my finger – again!


Watching this video gives me hope that some kind of revolutionary values and inspiration are possible with youtube and the mass marketing of free (alienated, exploited) consumer-provided content. Truly. Watch the underdog delight in biting the hand that feeds. Watch the lion tamer reveal that he doesn’t actually control the jaws of the lion in which he has placed his stupid head. Charlie bit his finger and he will do it again. Dumb by the standards of the ruling class, Charlie’s grunts and giggles articulately expose the monster behind his infantilized façade. A one-minute parable of the British Empire, still trying to hold on to decorum while the savages are sitting in their lap.


5. Eminem Love the Way You Lie featuring Rihanna


This is Bieber’s adolescent pushing match all grown up. The pushing enhanced to frustrated violence complete with the woman spitting into the man’s face, of course followed by lusty macking, and peace keeping offers of cute stuffed animals.

Now I know we said things / Did things / That we didn't mean
And we fall back / Into the same patterns / Same routine
But your temper's just as bad / As mine is / You're the same as me


Eminem has written this story before. I love you. I hate you. If you try to leave I’ll tie you to the bed and set the house on fire. I know I’m prone to violence and will always end up lying. But it seems like he’s on automatic pilot here, lacking the dangerous fragility he performed before he was so muscular in body and bank account.


It's worth praising that the characters in this video aren’t rich. They don’t live in an idealized world of rainbow children united. There is no reference to the ruling class fashion runway. And there’s no stupid dancing. Favorite performance moment is Eminem in the background of Rihanna as she sings the chorus, and Rihanna dancing alone behind Eminem as he raps.


I got a soft spot for this angry sensitive fucked up lower class boy-man. I do. I think it could work out between us. I’d calm his fist and still give him space to rage. And he knows it. That’s why he flirts with and defends faggotry/Elton/Bruno, just to show us that he can, that he’s man enough. There’s something dramatic, talented, and trashy about both Rihanna and Eminem and I think it’s hot that their PR people have them standing right next to each other without any effort to fake a relationship. That’s the most honest connection I’ve seen so far in these first 5 super-viewed videos.


6. Justin Bieber – One Time


Two little white boys playing video games interrupted when JB gets a call from Usher. What? Then some stupid sucky singing happens with images of a crowded tweener party and some silly-string. I jump ahead, a girl in shorty shorts kisses JB on the cheek. Usher shows up, surveys the scene like he’s a chaperone. The little rich boy looks at us, raises arms waist high to say yup, this shit is for real, that’s Usher and I’m on top of the world. This song and video might be syrupy treacle but it doesn’t offend like Baby.


7. Miley Cyrus – Party in the U.S.A.


Cowboy boots, American cars, a rainbow coalition of hot girls, a reference to a Jay-Z song. Yup it’s a party in the U.S.A. This is country pop music, once-removed, under the influence of Britney and formula pop. The massive stars and stripes unfurl to remind the red state homeboys that all’s OK despite the contagions of multiracial socializing and acrobatic b-boys. Miley Ray Cyrus was born Destiny Hope Cyrus in 1992. Somehow that says a lot.


8. Eminem – Not Afraid


170 million views for the newly remade face of Eminem. What the fuck? The same chin sculpture that MJ tragically tried to wear. I really miss his boyishly round face. He looks in mirrors and touches his face, and wonders what the hell is going on. Right. Then he crashes through the mirror but there is no Tommy liberation/transformation despite the CGI flying sequence that follows. Eminem is all alone here, no woman to blame or to be shamed by, no poverty or lack of power to flail against.


Sounding more like Bieber or Cyrus than Eminem the chorus spews nicely: “I’m not afraid to take a stand. Come take my hand. You’re not alone.” This bullshit pop insults the poem that once was a rage worth acknowledging.


9. The Evolution of Dance by Judson Laipply


And while I’m being nostalgic, I miss the days when the top viewed youtubes were almost all single-take vids of dancers. Laipply is an original youtube star and I’m glad to see him still in the top 10 with 160 million views. I’d bet that more people have seen The Evolution of Dance than have seen the previous vids, watched repeatedly by conformist tween consumers aware that every time they hit repeat they’re boosting the numbers.


Laipply’s dancing is a delight. We’re surprised by a balding white dude, just chunky enough to make us think that he won’t have loose hips, let alone a fab sense of humor and shameless style. He’s a white everyman approaching pop culture with an irony that is too lacking in the rest of the videos in this list. it’s important that he refuses to dance the Macarena but he lets the music play long enough to remind us that we were not immune to its contagion. In his playful embodiment, imitation is less minstrel and appropriation, and more of a lite critical citation. I mean it’s not incredible comedy or dancing, it’s just not bullshit and somehow that makes it great, contextually speaking.


10. Pitbull – I Know You Want Me (Calle Ocho)


Biggest boobs in the top 10. And probably the vid least viewed by white suburban US American girls. Calle Ocho is a bilingual and repetitive dance hit (chorus: I know you want me, you know I wancha) with gansta rap sylings (boobs, luxury bed, boobs, cool daddy). Mixing a few successful formulae and samples from various sources, the hook of this song is bouncy and fun. I’d dance to it at a party and I bet most of you would, also. Other than boobs and cool daddy, this video doesn’t have much happening. Occasionally a graphic of a Cuban flag passes across the screen.


Calle Ocho is a landmark street in Little Havana, Miami. Pitbull is an American rapper of Cuban parents who allegedly exposed the little 'bull (Armando) to the revolutionary poetry of José Martí. Pit’s non-middle class cred includes time in foster care and teen drug dealing. He says that a pit bull is too stupid to lose, and is outlawed in Dade County, just like he is.


I didn’t know this artist before going through this list. I had heard of Bieber, Cyrus and Shakira but had never heard/seen them. A little wiki goes a long way. It took me 3 hours to watch these videos and write these nearly 2000 words.

January 19, 2011

Dance.Eats.Money. - Ishmael Houston-Jones on The A.W.A.R.D. Show

Originally written for Issue 2 of the Salt Lake City journal LEARNING TO loveDANCEmore: MANIFESTO.

Dance. Eats. Money.
by Ishmael Houston-Jones

“Imagine So You Think You Can Dance without the flashing lights, screaming fans and millions of TV viewers, and voilà: The A.W.A.R.D. (Artists With Audiences Responding to Dance) Show,” wrote Apollinaire Scherr in the Financial Times. From the first time I heard about the A.W.A.R.D. Show I have been uneasy with the idea. A young choreographer whom I had mentored called me one afternoon and asked if I were free that evening. He had purchased tickets to something called the Award Show being held at the Joyce SoHo in New York and one person for whom he’d bought a ticket couldn’t attend. Not knowing what it was, I said I’d go. When I got there it was clear that I had been invited expressly to vote for his piece. This illustrates just one of the flaws I see in the concept of the A.W.A.R.D. Show and its Salt Lake City spin-off, Sugar Show.

First, anything that gets money into the pockets of dance makers so that they can create their art cannot be dismissed as a bad thing at the outset, right? Then, why does the notion of these shows leave me with such mixed feelings? Obviously the concept chafes against my latent socialistic principles of equitable distribution of the goods. But other means of funding artists such as grants and fellowships are not 100% impartial and unbiased. However I’ve sat on many choreographers’ panels for both foundations and government agencies, and I’ve always observed an almost neurotic need for them to be fair at every step of the processes. And although the audience of voters at the Sugar / A.W.A.R.D. Shows is given P.O.E.M., (Potential, Originality, Execution, Merit), as criteria, it’s hard to believe that most people will come to the show and not vote for either their friends or for those choreographers whose work is most aligned with their own aesthetics. Over the years I’ve been solicited to come and “vote for my piece” by more than one fretful choreographer.

But assuming that people are able to put their familial and artistic allegiances aside, there is another issue – does one’s immediate visceral response to work always point to work that is good? From my own experience I would have to say probably not. Often the better work is the work I didn’t get instantaneously; work that I had to go home and actually think about; debate with my friends; let it hit me days/weeks/months after. Work that entertains me right away can be superficially funny or poignant, but it can be just that – superficial. I admit that I can be incredibly shallow and sucked in by cheap sentiment. In another art form, Latter Days, a 2003 tearjerker movie about a relationship between a closeted Mormon missionary and his openly gay neighbor made me well up and reach for the tissues. Clearly it could win my vote in some indie film Award-type Show. But is this great, or even good, filmmaking? I don’t think so.

Last fall I attended the A.W.A.R.D. Show in NYC with Lindsey Drury who had competed with the SLC originated improv group GoGoVertigoat; they had been eliminated on a previous evening. We had our little pencils and were to help choose a $10,000 winner from among 3 very similar, well-executed pieces. It seemed so arbitrary that one piece got the big prize, the other two got one thousand dollars apiece, and the nine “losers” from the preliminary nights got zilch. The work that won, a piece by Helen Simoneau, was a finely crafted solo for the choreographer; I’ve seen other work by Helen so I know she has choreographic chops. But was this quiet unassuming solo really worth 10 times more cash than the other two pieces? I can’t honestly find the justification. It would have been just as fair, and more honest, to draw her name from a fish bowl and admit that the Show was the Lottery that it is. Paradoxically, in my opinion, one advantage the SLC Sugar Show has over the other A.W.A.R.D. Shows is that it bestows a lot less money to the “winning work.” But it also gives technical support toward mounting a performance of the piece. So the disparity between “winner” and “losers” isn’t so great and the “winner” definitely gets a show out of the deal.

Another complaint I have with the Artists With Audiences Responding to Dance Show concept is the basic disingenuousness that feedback is the rationale for its existence. All the advertisements and the preshow lecture stressed the value of the audience feedback ad nauseum. We were told how much our thoughts and opinions meant to the choreographers in the development of their work. Now, I curate a works-in-progress series in NYC, (DraftWork at Danspace Project), and there is a talkback session after work is shown there, so it is my turn to be a little hypocritical and admit that I think that this form of feedback is of little value to most choreographers. As a choreographer myself I’ve found this to be true. (I think of DraftWork as an audience education activity.) This was borne out by the panel of experts the night I attended the A.W.A.R.D. Show. As much as the moderator tried to get them to say the opposite, the four panelists were pretty much in agreement that there first needs to be trust built between a critic and an artist before the artist can accept feedback. The artist needs to know the critic’s prejudices and preferences. Getting indiscriminate comments, (positive, negative, or neutral), from random strangers immediately after performing must be taken with a gargantuan grain of salt. This was most strongly voiced by panelist Kate Weare, A.W.A.R.D. Show winner, 2007. The value of performing work-in-progress before a public is simply “performing work-in-progress before a public;” a good artist can take the temperature of the room and feel if the piece is effective or not. This is the usefulness of series like Mudson/Judson; there is no public feedback, just the act of dancing in front of an interested audience. But I can’t see how when performing knowing that you are being judged, and there is a large amount of cash at the end of that judgment, cannot muddy both one’s artistic intent and the point of view of those judging.

In a mini-manifesto Lindsey Drury warns against:

The problem with teaching artists to please.
The problem with teaching audiences to be pleased.
The problem with the tyranny of liking.

A final flaw, but a significant one, is the potential for these kinds of competitions to have a negative impact on the fragile ecology of a dance community. In a field where there are far too few resources compared to the need, do we really want to institutionalize a Darwinist environment in which choreographers are pitted against choreographers in a gladiatorial fight to the finish? An environment where the audience is subtly encouraged to respond more like the fans at a Utah Jazz game than supporters of an art form? In our post post-show emails Lindsey wrote to me, “If (the audience gets) what they want – and the A.W.A.R.D. Show seeks to do just that – dance will end up resembling a floral arrangement; it will be unobtrusive and frictionless.”

The late choreographer Arnie Zane once said, “Dance eats money.” So what to do with the thousands of dollars that organizers in several cities across the country have raised to support the work of (winning) choreographers? Surely I don’t think that that money should not go to deserving artists. Of course not. But in my world-view, I favor a more equitable sharing of funds. If, for example, in the NYC show could the allocation of the $12K have been 6 to the “winner” and 3 each to the other finalists? But this would still leave the “losers” with nothing which Claudia Lo Roco in the NY Times reminds us is the “ugly downside to this contest, especially given that dancers and choreographers are rarely adequately compensated for their labor…” Perhaps the Sugar Show model could be used and improved upon so that more than one “winning” piece could get full production and administrative support. Maybe we need to think of more and better paradigms. Dance provocateur Keith Hennessy posits:

“Do we make our own celebrity judge events that mimic - however poorly - the televised spectacle with its star making machinery or do we queer the forms to privilege creation, community, collaboration, and long term sustainability of the dance ecologies?”

One existing new model is SQUART – short for Spontaneous Queer Art. It takes place in the San Francisco Bay Area and was originally conceived by Laura Arrignton out of the desire “to foster community and to create work without preciousness.” SQUART’s format is simple— people who have RSVPed show up at 6 pm and split into four teams; they are given a list of criteria or themes and two hours to make a piece. The four teams create new works from 6 – 8 pm; their process of creation is transparent to the audience, meaning the public is invited to come early and watch them compose their pieces. At 8 pm whatever has been produced is performed. There aren't directors / choreographers / performers in delineated roles; the performers don’t even know who they'll be working with until they get to the theater that night. A panel of judges then comments on the work. There’s a $200 prize for the winning team. According to the event website “It’s usually incredible, creative, inspiring, fun, and always bizarre.” Admission at the door is typically $5 – $20, sliding scale. The idea of a competition is still present, but it’s the act of creation that is forefront. It happens several times a year so the wealth gets spread. But Laura admits that, “big problems are ones of resources. The Award Shows are built around heaping resources on a singular spot, and not just $, but (the idea of) ‘bests’ … work gets boring when everything is structured towards being the best... I'd imagine if SQUART had $10,000 attached to it, it would quickly turn into something that resembles the A.W.A.R.D. Show.”

What other examples can we imagine? I just feel in my gut, that emulating So You Think You Can Dance, America’s Best Dance Crew, Dance Your Ass Off, etc. is not the healthiest path for our community to take.


Ishmael Houston-Jones is a dancer, teacher, and writer whose intensely physical improvisations have been a staple of New York's contemporary dance scene for over three decades.